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            Diluted with water, the mixture is known locally as “Cheyenne champagne.”
            Crystal meth has proven equally difficult to keep off the reservation, and these hills are also one place people come to smoke or “slam” – inject – the drug, she says.
            Substance abuse is widespread in Lame Deer. It affects both youths and adults.
            Exact statistics are hard to come by, but Tribal Court prosecutor Ernie Robinson estimates that as many as 80 percent of people on the reservation are “impacted” either through their own use or that of family members.
            “Meth has the potential to destroy our community, to destroy our culture,” Robinson says. “It’s not a stranger to most anybody on the reservation.”
            June Persons, a nurse practitioner at the Lame Deer Clinic, sees enough people with meth-related issues to know there is a problem.
            “It’s huge,” Persons says. “A lot of young people are trying it, but I don’t think it’s confined to that population. Older people are using it too, if they last that long.”
            After showing visitors around, Welch heads back to the town’s main street. Friends and relatives driving by wave in recognition. Welch stops to chat with classmates hanging out.
            There are no movie theaters in Lame Deer, no bowling alleys, no malls. With an unemployment rate of 72 percent, there are almost no after-school jobs.
            Aside from basketball, there aren’t many organized recreational opportunities either.
            “There is absolutely nothing else here for the kids to do,” Bagley says, referring to why some turn to drinking and drugs.
            “Many of them grow up and all they see is drugs and alcohol,” he says. “It’s like having a bowl of Cheerios for you and I.”
            Substance abuse isn’t the only problem that begins at home. Because of poverty, many children’s lives at home are far from idyllic, says cultural education coordinator Hollie Mackey.
            “You’re asking kids to sit still, pay attention, do their homework, and they’re thinking, ‘Am I going to eat tonight?’” says Mackey, who grew up on the reservation.
            A high teen birthrate forces many students to stay home and raise children before they ever get the chance to finish school. Other students are responsible for the care of younger siblings or elderly grandparents, a job that also interferes with their education.
            Ironically, it is often the students with the worst home lives who have the best attendance, Mackey says. For them, school is a sanctuary; a place with sober adults and steady meals.
            It takes a heavy emotional toll, she says.
            “I live in Colstrip specifically so I can plan my day on the way in and cry all the way home, because you just can’t help everybody,” she says.
            Of course, many parents are caring and supportive. They want what’s best for their kids. What’s best for their kids, though isn’t always concrete.
            While American culture encourages individual success, Cheyenne place greater emphasis on the group.
            Not long ago, a Cheyenne student would have been mortified to demonstrate a math problem in front of the class because that would seem arrogant, Mackey says. That’s changing, but slowly.
            “Schools are based on white, middle-class society,” Mackey says. “Kids have to give up their values to come to school.”
            Older generations are less willing or able to give up those values.
            “As students start to excel ... parents feel threatened, they don’t want them to move away,” says home economics teacher Judith Newton. “They want them to be successful, but not too successful.”
            Traditionally, extended families live in close proximity. Grandparents, aunts, and uncles play important roles in each child’s upbringing. And as parents and grandparents age, they expect the support of younger generations. Yet a lack of jobs on the reservation often means young people must leave for work.
            Furthermore, the very concept of institutional education harbors painful connotations for many of the grandparents so integral in the lives of Cheyenne kids. When today’s elders were children, the government was still forcing kids to go to boarding schools, where they were punished for speaking their own language.
            “Family involvement is key, and we can’t get families involved,” says Mackey. “Grandparents are afraid of us.”
            When the district held a meeting this semester to discuss next year’s budget with parents, they knew it would be tough to attract a crowd, so they sweetened the deal by offering a free chili dinner before the meeting. Even so, only two parents came.
            But good things are happening in Lame Deer too.
For the first time since the inception of the No Child Left Behind Act, Lame Deer High students did well enough on standardized tests to make the federal government’s Annual Yearly Progress list.
            One Lame Deer High School graduate is currently attending Dartmouth University, and another plans to attend Harvard.
            Betty Grinsell, coordinator of Gear Up, a program to prepare students for college, says more students each year pursue an education beyond high school. Nine students won scholarships worth $1,000 each this year, compared to five last year. Although the number of students going on to college is still relatively small, any gain is good, she says.
            “You have to keep plugging away,” Grinsell says. “Maybe our numbers aren’t that big. We might only have 10 kids go to college, but, darn it, that’s more than last year.”

                       

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©2006 The University of Montana School of Journalism
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