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            “I wanted to give it a try,” she says of her decision to take a job in Frazer.
            It was hard. The teacher who preceded her lasted only until December.
            “As a first-year teacher I came in thinking I was going to be the nice one and I got tougher,” she says.
            Ginter recalls how early in the year one student would sneeze violently through much of class, particularly when she passed near him.
            “I’m allergic to white people,” he murmured.  “I think he really believed it,” she says.
            Frazer is nearly all Assiniboine, but Ginter says her students have little knowledge of their culture, or much pride in their school and community.
            In Bozeman, Ginter had friends in the Native American Studies program learning their history and traditions, to bring that knowledge back to their tribes.
            “I expected to meet all these Native American people who are proud of their culture and indulge their culture, but I don’t really see that,” she says.
            She tries to fill the gap. During Native American week, she studied about and taught her students traditional American Indian cuisine.
            She thinks the kids’ fascination with rap music and the gang symbols they display is replacing their history. “They’re trying to relate to a culture because they don’t have knowledge of their own,” she says.
            She has gotten to know many in the community who were initially reticent. “I’m not shy,” she says.
            She plays basketball and jumps rope with students during her free periods. Her social life consists of shooting pool on Thursday nights at the Wagon Wheel bar in Nashua, the town where she lives. Many weekends she visits her mother.
            “My little 7th graders, I think they’re pretty upset I’m not coming back,” Ginter says. She’s not sure what effect her leaving will have on the rest of her students. For the older ones, it will be nothing new.
            She isn’t sure what will happen to her current students.
            “There are so many awesome kids here,” Ginter says.
            “A lot of teachers are let go because they’re not meeting district expectations,” says Smoker Broaddus. “They need high quality, extremely motivated teachers that want to be there every day.”
            Other teachers leave because of the remote location, or they just get worn down by discipline problems.
            English teacher Don Giesler will be back, but convincing his students of that is hard. Students express disbelief, pointing out he had signed only a one-year contract. Giesler tries to allay their doubts, explaining a one-year contract was all he could sign. Teachers at Frazer are offered only one-year contracts until the end of their third year.
            “The juniors were terrible when I first got here,” he says. Yet recently one of them told him, “We’re glad you haven’t given up on us.”
            Kim Black Eagle, whose Assiniboine name means “Dancing Sacred Black Eagle Woman” will probably be back next year.
            “I’m an Indian teacher and this is my community, so I stay,” she says at one moment. But then she wavers.
            At 43, Black Eagle graduated from MSU Northern in Havre last spring with a degree in biology. It is her dream to go to medical school.
            “They’re demanding Indian doctors just as much as they’re demanding Indian teachers,” she says.
            The idea of not returning, of applying to medical school, is intimidating but alluring.
            “I shouldn’t give up my dream,” she says. “But I think, if I leave, do these kids have a chance?”
            Now she helps them by teaching the Assiniboine language, a knowledge given her by her grandparents and aunt.
            “Our pens and pencils are our weapons of knowledge to save our people,” she tells the kids.
            Black Eagle’s small body contains a manic energy. Her black hair swings side-to-side as she scrawls words on the board furiously, and darts from student to student.
            It is her first year teaching at the school but she has lived on the Fort Peck Reservation all her life, growing up on her family’s 140 acres north of Nashua.
            She spent years at Fort Peck Community College, gradually migrating in her studies to the natural sciences. Then she enrolled at Northern, twice a week driving almost 200 miles to her classes, while raising six children.
            Last summer, while preparing to take the med school qualifying test in Grand Forks, N.D., her son Ricky, 17, was trampled during the wild horse races at the Wolf Point Stampede Grounds. She withdrew from the program to care for him.
            Back in Frazer, with a son who needed her close, Black Eagle jumped at the opportunity when the school needed a language teacher one week before classes started.
            Now, it is 11:20 a.m. on Friday and the juniors file in after the bell. There are eight of them, just one girl. The boys are nearly men: tall and built thick, with broad shoulders and hard eyes.
            Black Eagle’s room lacks windows, but her walls are bright, with coloring projects. Posters hang on the walls with photos of young, sun-drenched Indians in traditional garb.
            A chessboard rests on a table near the back and throughout the day students come in to play during their free time. And they’re good.
            “Chess. That’s the game of life,” Black Eagle says. “The king is usually not your friend.”
            Two of the boys sit in the back along the counter that runs against the wall. Her son Ricky sits at her desk.
            Black Eagle begins the lesson but the boys talk over her, challenging her. In a book another teacher gave them, the Lakota language differs from what she is teaching.
            She explains that Lakota, a variant of the Assiniboine language, is passed on orally. It is why the kids will see words spelled differently than on the brittle, hand-written sheets Black Eagle works from, sheets written by an elder before dying.
            The boys begin to shout over her, ignoring her. The question of language is resolved, but they argue for the sake of it. The girl stares at her desk. Black Eagle tries to restore order but the boys won’t have it. One gets up and walks briskly toward the door, exiting without explanation. Black Eagle steps out into the hallway after him, and then hesitates, stops. She can’t leave the room unattended. With one eye on the class, she buzzes the office intercom.
            The boys smirk when there is no answer.
            After a few long seconds, the office secretary’s voice crackles. Black Eagle explains a student who has left class now wanders the halls.
            Ricky argues with Black Eagle about what she should have done. He shifts and fidgets in his mother’s chair. She tells him if he doesn’t settle down she’ll send him to the office.

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